There be goblins here...
- The JAM
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[...unWARP!!!]
Good evening.
You'll recall Velvet's statement "I don't feel particularly Tibetan", and the discussion with Ben's pastor. That in itself more or less excluded the Posse from being actual tulpas. It was the shadow dragon that labeled them so. I myself didn't have any problems with this strip, and I really don't know why Ralph is undergoing a
? redo from start
but remember that this is HIS strip. Sheesh, I don't know how many times Ive had to revamp fanfics from the top because the whole thing just didn't work out.
Bigotry? Well, has he downright flamed Buddhism and Mysticism?
¡Zacatepóngolas!
Until next time, remember:
I
AM
THE
J.A.M. (a.k.a. Numbuh i: "Just because I'm imaginary doesn't mean I don't exist")
Good evening.
[WARP!!!]
Good evening.
You'll recall Velvet's statement "I don't feel particularly Tibetan", and the discussion with Ben's pastor. That in itself more or less excluded the Posse from being actual tulpas. It was the shadow dragon that labeled them so. I myself didn't have any problems with this strip, and I really don't know why Ralph is undergoing a
? redo from start
but remember that this is HIS strip. Sheesh, I don't know how many times Ive had to revamp fanfics from the top because the whole thing just didn't work out.
Bigotry? Well, has he downright flamed Buddhism and Mysticism?
¡Zacatepóngolas!
Until next time, remember:
I
AM
THE
J.A.M. (a.k.a. Numbuh i: "Just because I'm imaginary doesn't mean I don't exist")
Good evening.
[WARP!!!]
Yes, people change, but Ann Rice, to my knowledge, has not started republishing her books with Lestat as a devout Christian. Nor, I imagine, is Tony Stewart denying a connection Indycar.Ransom Returns wrote:Not sure.
People change their minds over time, go through different stages of life. Maybe he thought it was ok then, but has grown concerned with it over time.
Ann Rice changed her perspective from when she wrote vampire novels to novels about Christ, Tony Stewart switched from Indycar to Nascar full time, etc.
Did I say he had? I said 'verges'.The JAM wrote:Bigotry? Well, has he downright flamed Buddhism and Mysticism?
And yeah, revamps are one thing. Do you change it after 6 years and how many visitors?
Just the sudden reversal on that stance, really, for the apparent reason of 'It's not Christian enough'. Well, maybe that's an exaggerated simplification, but that's what it sounds like.Calbeck wrote: So what's the problem?
He made magic his own by terming it 'lux', he made an original fantasy out of talking raccoons, he made his own variation on elves... and now, rather than redefine the posse concept in his own terms, he scraps it completely in favour of an entirely different concept. *shrugs*
Last edited by Jace on Mon Oct 02, 2006 7:04 pm, edited 1 time in total.
- Calbeck
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I think "exaggerated simplification" is hitting it on the head. I'm not seeing anything substantial to indicate Ben is doing this out of some "religious necessity". To the contrary, I think Mr. Rubber Ottah explained things nicely. This is about strip complexity, not religion.Jace wrote:Just the sudden reversal on that stance, really, for the apparent reason of 'It's not Christian enough'. Well, maybe that's an exaggerated simplification, but that's what it sounds like.Calbeck wrote: So what's the problem?
Although, I must thank some folks for saying that Ben had started retconning original strips: it made me go back to the start and begin rereading --- and it's just as enjoyable the second time around as the first! -:)
At this rate I'm going to have to buy the dead tree versions.
I don't see them as being scrapped so much as morphed.He made magic his own by terming it 'lux', he made an original fantasy out of talking raccoons, he made his own variation on elves... and now, rather than redefine the posse concept in his own terms, he scraps it completely in favour of an entirely different concept. *shrugs*
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Ransom Returns
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I suspect it's a number of issues, theology being one of them.
Regardless, it's apparent that the comic had gotten to the point where the author was not comfortable continuing it, and rather than simply ending it he chose to revamp it.
It's not that some of the criticism is totally without a point, but it is perhaps premature, given that the retcon is still in process.
There was already a marked change in the nature of story, IMHO between GH and UTLT, from Ben being an unsettled bachelor to now being married, with an arcade and a new influx of characters. This sort of "cuts the cord" from the previous perspective, though I understand how the implication that this is "rewriting" the previous couple of years of the strip might be unnerving to some people, same with the sudden change in design.
Of course, I tend to enjoy authors taking risks like this.
Regardless, it's apparent that the comic had gotten to the point where the author was not comfortable continuing it, and rather than simply ending it he chose to revamp it.
It's not that some of the criticism is totally without a point, but it is perhaps premature, given that the retcon is still in process.
There was already a marked change in the nature of story, IMHO between GH and UTLT, from Ben being an unsettled bachelor to now being married, with an arcade and a new influx of characters. This sort of "cuts the cord" from the previous perspective, though I understand how the implication that this is "rewriting" the previous couple of years of the strip might be unnerving to some people, same with the sudden change in design.
Of course, I tend to enjoy authors taking risks like this.
- Earl McClaw
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Well...BoKiana wrote:This just makes me wonder how it changes the "Tulpa Master gone mad", Waarhorse and Frisky's own posse.
Waarhorse and Frisky could have goblins of their own. (There might even be a whole sub-culture of people with goblins.)
The "mad tulpas" could become goblins who imprinted on lunatics.
The dragons fit in so much better with goblins.
And the "pearls" are part of dragon heritage, so I don't see them being affected much.
Lastly, the "eigth goblin" could still be a rather harmless survivor of the Lunatic Fringe.
My only real dissapointment is in the slight shifting of forms. (Velvet-goblin hasn't won me over yet, and I've got my doubts about Morty.) Oh, and we simply must see Penny-goblin in the regular continuity!
(And this doesn't quite meet the standards of a full retcon until Ralph re-draws all the past strips to conform!)
Earl McClaw invites you to visit Furryco and the DGL. (Avatar used with permission of Ralph Hayes, Jr.)
I didn't see it either, but we have people here who talk about RHJunior's motivations and plans as if they have all the facts, and it has been mentioned such things are discussed by the artist on an IRC channel.Calbeck wrote:I'm not seeing anything substantial to indicate Ben is doing this out of some "religious necessity". To the contrary, I think Mr. Rubber Ottah explained things nicely. This is about strip complexity, not religion.
So when someone says it has been changed because of the artist's strong religious views, who do I believe?
The posse are morphed, and retain the feature of imprinting off an aspect of his psyche to determine their own personality, but otherwise the tulpa idea is essentially scrapped. They're not figments or derived from his subconscious due to a reality anomaly, there's no worry about if they're real or have souls or what-have-you.I don't see them as being scrapped so much as morphed.
- Wanderwolf
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Besides that, there is another matter: Goblin is only a specific creature in more modern tales. In the older legends, it's a generic term, used to describe creatures of Faery. Among these are the pooka (Ireland, though most famous in Harvey); the bwbach, or Welsh house efl; the ellwyl, or Welsh "will o' wisp"; and so on.sun tzu wrote:Goblins being good is not completely unprecedented.
And, after all, where there is free will, there can be good.
In fact, one of the possible inspirations for "goblin" (nobody's really 100% sure where the word came from) is a Welsh word: Coblynau, the lucky spirit of the mines. Here's a cite.
See? Good goblins.The coblynau are described as being about half a yard in height and very ugly to look upon, but extremely good-natured, and warm friends of the miner. Their dress is a grotesque imitation of the miner's garb, and they carry tiny hammers, picks and lamps. They work busily, loading ore in buckets, flitting about the shafts, turning tiny windlasses, and pounding away like madmen, but really accomplishing nothing whatever. They have been known to throw stones at the miners, when enraged at being lightly spoken of; but the stones are harmless. nevertheless, all miners of a proper spirit refrain from provoking them, because their presence brings good luck.
Yours truly,
The wolfish,
Wanderer
- Wanderwolf
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Point the First: Tulpas originated in the East, that's true. But the concept was quite popular in mystic circles, and has been circulated in every Theosophy, Mysticism and Sorcery reference work that cares to earn the name.maxgoof wrote:Here's the problem that Ralph faced:
He is a strong Christian. Suddenly he realizes that he has Eastern Mysticism as a major concept in his comic.
That's not all that bad, but how can you poke fun at wiccans and otherkin if your main character has aspects of his personality popping in and out having appeared basically out of nothing?
Point the Second: As had been pointed out in the convention arc (where he met Waarhorse), the big difference is that the tulpas/goblins have an objective physical reality. To paraphrase Sheldon (because I have to get some sleep soon), "When his invisible unicorn spirit can honk his nose, then we'll talk".
Point the Third: Since goblins are creatures of Faery, this resolves the Christian dilemma you posit... how? Remember, creatures of Faery cannot stand the ringing of church bells, they can be banished with holy water, and they're in the temptings of several saints. This according to traditions of old standing.
Sorry, Max, but I'd call this theory a "goof". <rim shot>
Yours truly,
The wolfish,
Wanderer
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Namrepus221
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Ransom Returns
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- Calbeck
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Ah, invokin' a bit o' th' old Irishness, eh? Heh, I'll put tae that, laddie!Wanderwolf wrote:Point the Third: Since goblins are creatures of Faery, this resolves the Christian dilemma you posit... how? Remember, creatures of Faery cannot stand the ringing of church bells, they can be banished with holy water, and they're in the temptings of several saints. This according to traditions of old standing.
*pops open a bottle of Tullamore Dew*
Gitcher mugs who's havin'!
Those "traditions of old standing" were forcibly introduced by rather personally motivated Catholic priests, who were looking to supplant the local beliefs with their own.... and set about it with a conscious will.
The legends of fey creatures go much farther back than their arrival. As such, anything the Pope and his little popelings had to say about goblins, faeries, elves, etc. would have to be generally regarded as.... well, politically motivated propaganda, and not a reliable source of info.
The legends of fey creatures go much farther back than their arrival. As such, anything the Pope and his little popelings had to say about goblins, faeries, elves, etc. would have to be generally regarded as.... well, politically motivated propaganda, and not a reliable source of info.
"What was that popping noise ?"
"A paradigm shifting without a clutch."
--Dilbert
"A paradigm shifting without a clutch."
--Dilbert
- The JAM
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[...unWARP!!!]
Good evening.
Sounds a bit of what they did here as well when the Catholics did away with ritual human sacrifices. There are Aztec and Mayan legends of creatures that may be included in the Færie genre. Among them: the Mayan Alux (aloosh). Sort of the New World version of a leprechaun, about the same height, too, though very hairy, and reputedly rather mischievous, though they do seem to guard some fields and caves from "evil intruders".
And one interesting thing that was found in the Templo Mayor: http://www.analesiie.unam.mx/pdf/66_07-44.pdf and look at the top of page 29. Not færie, but these guys also knew about the concept of Furry.
¡Zacatepóngolas!
Until next time, remember:
I
AM
THE
J.A.M. (a.k.a. Numbuh i. "Just because I'm imaginary doesn't mean I don't exist")
Good evening.
[WARP!!!]
Good evening.
Sounds a bit of what they did here as well when the Catholics did away with ritual human sacrifices. There are Aztec and Mayan legends of creatures that may be included in the Færie genre. Among them: the Mayan Alux (aloosh). Sort of the New World version of a leprechaun, about the same height, too, though very hairy, and reputedly rather mischievous, though they do seem to guard some fields and caves from "evil intruders".
And one interesting thing that was found in the Templo Mayor: http://www.analesiie.unam.mx/pdf/66_07-44.pdf and look at the top of page 29. Not færie, but these guys also knew about the concept of Furry.
¡Zacatepóngolas!
Until next time, remember:
I
AM
THE
J.A.M. (a.k.a. Numbuh i. "Just because I'm imaginary doesn't mean I don't exist")
Good evening.
[WARP!!!]
- Attachments
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- The original eagle and jaguar talking to each other.
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Last edited by The JAM on Wed Oct 04, 2006 7:11 pm, edited 1 time in total.
- Wanderwolf
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Mea culpa... or should that be "mea tulpa", in this thread? A valid point, Ralph, especially given your non-Catholic origins. I apologize, and should have skipped that reference; age does not equal accuracy, after all. Merely respect, and not much of it.RHJunior wrote:Those "traditions of old standing" were forcibly introduced by rather personally motivated Catholic priests, who were looking to supplant the local beliefs with their own.... and set about it with a conscious will.
The legends of fey creatures go much farther back than their arrival. As such, anything the Pope and his little popelings had to say about goblins, faeries, elves, etc. would have to be generally regarded as.... well, politically motivated propaganda, and not a reliable source of info.
So, while you're here... was there a religious component to your decision?
Yours curiously,
The wondering, wandering,
Wanderer
I'd started out as a disappointed 'Wait and see', but I find myself increasingly drifting toward the 'New Coke. Midichlorians. Greedo shoots first.' crowd. I -liked- how the Posse originally came into existence. It's unique, it's remarkable, and it rather neatly wraps up the 'where did they come from' quandary. It also makes them pretty much invulnerable to injury, aging, or death.
This change, as it stands, throws everything previous to it out the window. It really feels to me like RH has thrown the baby out with the bathwater.
Count me in among the people who'd like to hear the reasons for the change directly from RH Junior.
Hallan
This change, as it stands, throws everything previous to it out the window. It really feels to me like RH has thrown the baby out with the bathwater.
Count me in among the people who'd like to hear the reasons for the change directly from RH Junior.
Hallan
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I don't think we've seen enough to know whether we'll like the new comic better or less than the old comic.Steltek wrote:I have to say...I liked it a lot better before. I don't know if I can get used to this.
The changes do seem to make it into a different comic. I hate to see the old one end, but the new, similar one will probably be good, too.
- BrockthePaine
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Um, me? It's only my second-favorite restaurant after Sonic. Good food, usually clean, in-and-out fast, and most importantly, good curly fries!Namrepus221 wrote:But who the hell eats at Arby's anyways.
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